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's novel written yesterday tomorrow: the great "The Indifferent" by Alberto Moravia. The

of Indifference It was 1929 when it was published for the first time. It had been seven years since 28 October 1922, the date of the march on Rome, which historically has sanctioned the seizure of power of fascism in Italy. It had been only twenty-two since 1907, date of birth of Alberto Pincherle, known to the great Italian culture with the second surname of the father, Moravia. Twenty-two difficult years, not only for their historical position, but the reality of the disease, tuberculosis, with which our found himself fighting, which forced him to prevent him long periods of inactivity studies regular and forced him to the sanatorium. The first activity of Moravia was the journalist. And 'this is likely to give us an explanation of the novel, the first great realist novel of Italian literature. It reflects, he painted, which was the reality experienced by people of his era, but it would seem, reading, our own today. We can say that it describes the Hegelian spirit of its time, its ratio. It responds, journalistically, the bottom of searches on your own time, that of how the ratio can reach concrete. It manages to do downtown. He also center because history shows that the concept necessarily teaches, namely, the ideality appears in front of reality only in the maturity of Reality, and then the ideal is built on the same world, captured in its essence, in the shape of an intellectual realm. When Philosophy dyes his gray on gray, then a figure of life and aging, and with gray on gray can not be rejuvenated, but only to know it: the owl of Minerva begins its flight only at the break of dusk. When Moravia writes fascism had not yet reached its apotheosis, had already come to fulfillment rather than its end. How can a character who represents the typical middle class of the time - but, again, even today - in its intrinsic negativity, abjection, shame, cowardice, to rise to something positive? Which must necessarily be the spirit of the times because the Merumeci shift (the name of the protagonist) can be revealed as a positive? One where the others, mass, mass man, look at him this way: Do not take his eyes from the ground: it was really all in the feet that trod the mud in front of him a safety, a trust that he had not, and looked disgusted with himself that he felt increased behold, he was everywhere so, idle, indifferent, this rainy road was his life itself, walked without faith and without enthusiasm, eyes fascinated by the splendor of deceptive advertising of light. It 's the portrait of a mass not yesterday, but today. And 'the spirit of not only yesterday but, alas, even today. Yesterday, Moravia, wrote a novel of tomorrow.
francesco Latteri Scholten.

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Hitler and Stalin have done: remove the crucifixes.

The crucifix is \u200b\u200balso certainly a representation, but before this is a symbol, an icon. It represents a man, of course, his exemplary life, his death abominably unjust, unfair and culminate in a demonic power. However, it is also a figure of philosophy, or the message, He has brought to all, agl'uomini, humanity, the world. E '"The" message that has placed, once and for all, the roots of humanism and pacifism:

3 "Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4Beati the afflicted, consolati.5Beati they will be the meek, for they shall inherit the earth. 6Beati those who hunger and thirst for righteousness, for they shall be satisfied. 7Beati the merciful, for they shall obtain mercy. 8Beati the pure in heart, for they shall see God 9Beati are the peacemakers they shall be called sons of God 10Be are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11Beati you when men revile you and persecute you and utter all kinds of evil against you because of me. 12Rallegratevi and be glad, for great is your reward in heaven. Thus they persecuted the prophets before you. 13Voi are the salt of the earth: but if the salt loses its saltiness, how can it be made salty again? A good for nothing but to be thrown out and trampled by uomini.14Voi are the light of the world can not be hidden a city set on a hill, 15né lights a lamp and put it under a bushel, but on a stand face light to all in the house. 16Così let your light shine before men, they may see your good works and give glory to your Father in heaven. (Mt 5: 3-16) "

Power has always attacked this philosophical concept and those who preach, already in his time, already when he was still alive, when he preached, when he acted and worked. Even then, we used primarily by de-legitimization of defamation and distortion, an operation which culminated in the grotesque farce of a process that has no equal in terms of falsehood and iniquity. At that time it was thought to culminate in the de-legitimization by crucifixion libel: who preached those principles had to be taken as a symbol of disgrace and infamy symbol par excellence was the crucifixion. Today that is no longer the symbol of infamy, the symbol is denied twice by giving values \u200b\u200bthat do not belong to him, and then denying the same symbol as such. Here is an aberration in pretending not to know that those values \u200b\u200b- I have disproportionately cited - not just simply "religious" and "devotional". There are a lot more. That are deeply rooted in what our humanism and its culture. The moments in which we in Europe are denied these values \u200b\u200bwere the darkest and most tragic in the history of the continent and the history of the twentieth century and its, ideology gives us - with hundreds of millions of deaths - a testimony to what it should be sufficient meeting in When these negatives become effective in degl'uomini consciousness: that is, when gl'uomini not have more memory.

francesco Latteri Scholten.