S. Kerfa: Following the Dialogue of Nature and Soul Here's how
S. Kerfa opens his report:
"I propose a follow-up to
Dialogue of nature and soul .
Nature has gone hand in hand with destiny.
The soul is left alone and a new entry on salt scene, tries to convince her to exist as we do.
This third voice is an echo of souls who were able, like Leopardi, put into full, beautiful and terrifying light the indiscretion of man.
Pet, ant, crazy, wise, suicide, man overcomes his excellent side dish for different paradigms and build a single purpose: to bow out if it embraced a
. "
[...]
Soul. And in exchange for immortality, I pray thee to hasten death as you can.
Nature. Cotesta Of confer with destiny.
Tips from the underground.
" 'Go, my darling daughter, that you will be required and call for an extended order of centuries.
Live, and be very unhappy. "
Here's the first thing that tells you that Nature, Soul newborn.
she is not shaped to have you in this way, no order, either by you as unknowable place, will give you justify how you are.
you opt to describe you, poor soul!
More than power, feel your own power: do not remove him from your individuality, so little would get better.
Your excellence would come out muffled and with it your unhappiness, but at what price?
never skips your conscience? Is there a 'soul that never skips his own conscience?
wait to answer! I know what you mean.
Yet you're just born, what do you know of so many souls who have renounced their conscience?
soon gave up, too, are the statistics to say, the data have to say, is the century in which time you happen to be born to shout about from the rooftops.
Little soul, listen:
" Lords, of course, I joke, and I know I joke that badly, but one can not take it all in jest. Perhaps, joke teeth. Gentlemen, torment me problems; risolvetemeli. You, for instance, a man you want disavvezzare old habits and you want to correct his will, according to the needs of science and common sense. But how do you know that man not only can but must also turn it so? From what you conclude that the human will so 'indispensably necessary correct? So, how do you know that such a correction will bring genuine benefit man? And to say it all, why are you so sure convinced not to go into account the real and normal benefits guaranteed by the arguments provided by reason and dall'aritmetica is actually more beneficial to man and is a law for the whole 'humanity? Why this is not for the time that your assumption. We have to be a law of logic, but perhaps not at all a law of humanity. Maybe you think, gentlemen, I'm crazy? Allow me to explain. Agreed: the man is an animal for construction excellence, condemned to strive towards the goal and to consciously practice the art of engineering, namely to draw unceasingly and eternally a road, although that is where direct . But the urge at times to sneak out the side, perhaps precisely because it forced to open this road, and maybe more, because, as stupid is generally a man of action and immediate, however, comes to mind that sometimes the road is almost always directed where it is , and that the main thing is not where it goes, but it has a direction, and that the boy sober, neglecting the art of engineering not succumb to a fatal idleness, which, as is known, is the father of all vices. He loves to build road and track, is indisputable. But why he loves to love the destruction and chaos? Tell me a bit '! But this also I want to say two words separately.
Could it be that he loves so much destruction and chaos (because it is undisputed that at times he loves, that's it), because he instinctively fears and reach the goal of completing the building under construction? What do you know? Perhaps the building loves him from afar, and not at all closely, perhaps only loves building it, and do not live in it, reserving then aux animaux domestiques , like ants, sheep, etc.. etc.. Here, the ants have a completely different taste. They have one great unalterable building of the same gender for ever: the anthill.
From respectable ant ants have begun, and undoubtedly will end up with the anthill, which does much credit to their perseverance and their positive nature. But the man is a being of light and ungrateful appearance and, perhaps, as the chess player, not like that in the process by which it reaches the end, not the end itself. And who knows (we can not guarantee it), perhaps the goal toward which all humanity on earth is contained only in this one continuous process of achieving, or, to put it another way, in life itself, and not in the end, that will not be if not two for two four, that is a formula, but, moreover, the two for two four is not life, gentlemen, but the principle of death. At least the man has always had a certain fear of this two for two four, I fear even now. Let's admit that man does nothing but try these two for two four, crossed oceans, sacrifices his life in this quest, but to discover, to actually find it, I swear to you that has the fear. In fact, he feels that as soon as it has found, there will be nothing left to try. The workers finished the job, at least get their money, go to the tavern, and then end up at the police, well, occupations that are sufficient for a week. But man, where are you? At the very least, every time we see him in something awkward in the time it reaches cosiffatti purposes. Achieving the like, but not quite reached them, and this, of course, is extraordinarily ridiculous. In short, man is designed in such a funny way, in everything, of course, there's a pun. But the two for two four is still something arcinsopportabile. The four two by two, in my opinion, is not that nerve. The two by two to four of the arias, you cross the street with hands on hips and spits, I also agree that the two two-four is an excellent thing, but if you really have to praise everything, including the two by two to five times is a pretty little thing.
And because you are so firmly, so solemnly assured that only what is normal is positive, in a word, only the prosperity is beneficial to man? The reason is not deceived in the benefits? It may be that the man does not love alone prosperity. It may be that you love so much does suffering. It may be that their suffering is exactly as good as the prosperity. And sometimes the man loves the suffering immensely, to the passion, this is a fact. Here then there is not even refer to the story; ask yourself if you are a man and a little or so you have lived. As for my personal opinion, love, prosperity is only even, in some way improper. Good or bad it is, but sometimes also to break something is very enjoyable. I, moreover, are not especially partisan here for the suffering, and even prosperity. .. I am partisan in my fancy that I have guaranteed them when necessary. Suffering, for example, in vaudeville is not allowed, I know. In a crystal palace would even unthinkable suffering is doubt, negation, and that Crystal Palace would be if one could doubt? Yet I am sure that the authentic human suffering, that suffering and chaos, never give up. The pain ... but it is the sole cause of consciousness. I, though I have said in principle that consciousness, in my opinion, is the supreme disgrace to the man, I know that man loves her and does not change with no satisfaction. Consciousness, for example, is infinitely higher than two by two. After the two by two, of course, nothing is left not only to do, but even to know. Everything is possible, then, is this: plug your five senses and plunge into contemplation. Well, instead of with a clear conscience, even if the result is to be the same, that there will be nothing left to do the same, at least sometimes you can whip, and is still one thing that revives. Although it is retrograde, but it is better than nothing. "
Nature says that you are a 'great soul, is just that you're just born . So much of what you are yet to come, do not feel obliged to always agree. The time will come when you will agree, and everything will appear in the wrong. Hundred times you choose. Do not forget the infinite possibilities of which you participate. If Nature is right, and you are excellent for those souls, we often feel at fault than those more ready to lead, and dealing with the most effective.
other hand, you get to leave on the memory of your life. It will be a memory that no 'nothing more than to other men, probably much better than the men of your breath, a whole human memory.
Blessed? No! happiness dwells in the crystal palace of the four, two by two! Are you sure that this is your destination?
consciousness, you will not abandon the most: the lack reemerge.
can tell you sure you want to die as soon as possible. As soon as possible you will regret being so 'stupid.
still do not see what you will be wasting painstaking work to smooth the whole, better recognize, shape, sharp and defined contours: you're all set alienated in your work.
Soon, we roll up our sleeves to get rid of all your contours. You will remain in the hands of the sublime suffering.
When you're alone, all of it your own, you will open your true beauty. For the moment not very much: you feed the words of others, even if the words of others are so influential, are not yours:
Who informs you about the value of happiness? A language degree, and then what? Like all the other great souls, you will understand what is insidious the alphabet!
" A blank page to separate the text from the book just finished all of the Bard bragborismi appearing limbo by electroshock.
in this limbo and a special fonts, which is meant to defame God, to retract the words which records we wanted to give a special value. "
happiness or sublime suffering cheap?
prefer death. Nature is right: you are a 'great soul!
few words and you realized how cheap happiness does not exist.
death, she exists.
Remember: it could not be that preferring death, you will not follow the human fear of reaching the goal?
unfounded nature or not it with destiny on when this happens, death will come and get you.
" A free man thinks of nothing except death, and his wisdom is meditation, not of death but of life"
But places less secure, nobody asks you the example every day. For a 'your soul as the goal is to understand and free yourself.
" If men were born free, and so long as they remained free, will not form any concept of good and evil"
If .
